capitalism

The American Injustice System: Slave Labour and Prison Profits

As Huey Freeman quipped, “the prison-industrial complex is a system situated at the intersection of government and private interest. It uses prison as a solution to social, political and economic problems. It includes human rights violations, the death penalty, slave labour, policing, the courts, the media, political prisoners and the elimination of dissent.”

I want to explore two major economic elements within the U.S. prison system below. Firstly, slave labour within prisons and the connection to corporations, whose products are used by most Americans. Secondly, the privatization of prisons, detention centers and other services, which used to be managed by more accountable bodies. Both of these elements are closely tied to American treatment of minority groups, especially African Americans, and people in economic poverty. Both of these elements have also seen recent social action, by the government and the prisoners themselves.

Slave Labour in American Prisons

The American Civil War waged for four years before being won by the northern states. Largely fought over the issue of slavery, the end of the war resulted in the 13th amendment to the United States Constitution. Passed and ratified by Congress in 1865, it provides that:

“Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.”

The most revealing part of this proclamation is the exemption of slavery as a punishment for crime. This has meant that slavery has continued in the U.S. for 150 years! In the years after slavery, a formal prison system formed in the South. Some plantations were bought by the state and turned into prisons. In the short illustrated video below, the Equal Justice Initiative narrates the details around the fact that mass incarceration is a direct descendant from slavery.

As researcher Kevin Bales explains, slavery is composed of three factors:

  1. one person completely controlling another;
  2. violence being used to maintain that control; and
  3. that control being used to exploit people economically.

By their very nature, prisons control people. They control every aspect of prison life including where and when prisoners can move. They control access to basic services like health care and educational materials. They control what food prisoners receive. As these parts are given, they can also be taken away – a form of psychological control.

Human Rights Watch (HRW) has reported on staff brutality and degrading treatment of inmates the occurs across the country’s prisons. U.S. prison inmates have been beaten with fists and batons, stomped on, kicked, shot, stunned with electronic devices, doused with chemical sprays, choked, and slammed face first onto concrete floors by the officers whose job it is to guard them. Jail and prison staff throughout the United States have used unnecessary, excessive, and even malicious force against prisoners with mental disabilities, “even when, because of their illness, they cannot understand or comply with staff orders.” Inmates have ended up with broken jaws, smashed ribs, perforated eardrums, missing teeth, burn scars—not to mention psychological scars and emotional pain. Some have died. In many states, death penalties continue the history of race-based lynching.

Once violent control is established, slavery occurs through economic exploitation. This exploitation is accompanied by paying the individual nothing, or close enough to that. This is exactly what the 13th amendment has allowed the U.S. to do to prisoners for the past century and a half.

According to Alternet, prior to the 1970s, private corporations were prohibited from using prison labor as a result of the chain gang and convict leasing scandals. But in 1979, the US Department of Justice admits that congress began a process of deregulation to “restore private sector involvement in prison industries to its former status, provided certain conditions of the labor market were met.” Over the last 30 years, at least 37 states have enacted laws permitting the use of convict labor by private enterprise, with an average pay of $0.93 to $4.73 per day.

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Whole Foods has sold goods such as fish and cheese produced by Colorado prisoners. McDonald’s has purchased uniforms and plastic utensils made by Oregon inmates. Female inmates in South Carolina sew undergarments and casual-wear for Victoria’s Secret, while AT&T has consistently used inmates to work in their call centers since 1993. From agriculture to technology, the list of businesses – Wal-Mart, BP, Aramark included – that use prison labour in their pursuit of profit is lengthy. American capitalism is inextricably tied to American prison labour. This is, simply, corporate slavery.

The United States government also benefits from the cheap cost of forced prison labour. On average, federal prisoners work 8 hours a day, but they have no union representation and make between $0.23 and $1.15 per hour, over 6 times less than federal minimum wage. Federal prisoners are employed by Unicor, a wholly owned government corporation established by Congress in 1934. Its principal customer is the Department of Defense.

According to the Left Business Observer, “the federal prison industry produces 100 percent of all military helmets, ammunition belts, bullet-proof vests, ID tags, shirts, pants, tents, bags, and canteens. Along with war supplies, prison workers supply 98 percent of the entire market for equipment assembly services; 93 percent of paints and paintbrushes; 92 percent of stove assembly; 46 percent of body armor; 36 percent of home appliances; 30 percent of headphones/microphones/speakers; and 21 percent of office furniture. Airplane parts, medical supplies, and much more: prisoners are even raising seeing-eye dogs for blind people.”

prison-labor-2

Two weeks ago, on the 45th anniversary of the Attica Rebellion, prisoners across the United States decided to do something about this unjust system of slave labour. Just as others have done in the past to gain greater control of their own labour, prisoners protested and stopped all work on September 9th.

This day of action was organised by the Incarcerated Workers Organizing Committee (IWOC), the prison-organizing group of the Industrial Workers of the World labor union, which has been using work stoppages as a means to attack the economic incentive of prisons. On September 9th, more than 24,000 prisoners missed work, which affected at least 29 prisons. This was the largest prisoner protest in U.S. history. Solidarity protests in cities across America also occurred following this day of action.

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I’m hopeful that these types of protests will bring greater awareness to the issue of slave labour within the American prison system and the corporations who profit from this involuntary labour. In the meantime, citizens and consumers also have the power to act by supporting prison reform as well as boycotting products made from prison labour.

While prison labour for rehabilitation may be beneficial for re-entry to society if a decent wage was paid, some prisons exist to lock up people  for as long as possible and solely for profit. I’m speaking about private, for-profit prisons.

Prison Profits

The U.S. locks up more people than any other country on Earth. The country has about 5 percent of the world’s population but more than 20 percent of it’s prison population. To deal with that overcrowding, the US turned to private prisons. Those private companies make big money. Private companies make millions through the construction of new prisons, government contracts for prison management, and providing transportation and probation services to correctional departments. These components of the for-profit American criminal justice system are discussed below.

The two largest for profit prison companies, Corrections Corporation of America (CCA) and Geo Group, played significant roles in crafting criminal justice legislation in the United States, leading to increased mandatory minimums and incarceration rates. Indeed, stipulations are often written into the contracts of prison management companies to require 90 percent occupancy of the facilities. Concurrently, companies cut costs by reducing quality of life and basic care for inmates, leading to overcrowding and inhumane conditions.

This sector of the economy is difficult to investigate. However, in a special investigation of the private prison industry, Shane Bauer, a reporter for Mother Jones, spent four months working as a prison guard at Winn Correctional Center in Winnfield, Louisiana, one of the nation’s oldest private prisons. CCA, the company that runs this prison, takes in $1.9 billion a year and its stock is traded on Wall Street.

One way private prisons can make large profits is through low-wage staffing. At state run prisons, guards were making $12.50 an hour. At private prison, they were making $9 an hour. For this wage, guards like Shane witness stabbings, beatings and prisoners threatening to riot inside the prison on lockdown.

At his morning meetings, Shane recalls that “sometimes there would be 24 guards there for 1500 inmates. There often were not enough staff to keep the prison running the way it was supposed to.” This despite the company’s contract with Louisiana which states that they’re supposed to have 36 guards show up for work at 6:00 AM every day. While Winn is deficient in manpower, CCA’s CEO is making $3.4 million a year, nearly 19 times what the head of the Federal Bureau of Prisons makes. This is the corporatization, the “Wal-Martification”, of the U.S. prison system. In fact, CCA competes with Wal-Mart for employees in the area. Since almost everything that happens at the prison requires guards, fewer guards means fewer programs for prisoners.

To further maximize profits, services at privately-run prisons are kept to a minimum. The physical conditions are barely tolerable. Medical and mental health care are inadequate. Shane met a prisoner who contracted gangrene at Winn and lost his legs and fingers as a result. Shane also found that prisoners were getting an insufficient amount of calories in their meals. Rehabilitation courses, like welding classes, and recreation are absent. Instead, most inmates sit in the dorm all day long. Getting bored, frustrated, and angry.

Prisoners and guards both reported to Shane that Winn was more violent than other prisons they’d been to. For one inmate, “forced fighting and stabbings, it doesn’t surprise me no more, after you’ve seen it so long.” In the first 4 months of 2015, CCA reported 200 weapons found at Winn. That’s 23 times more than were found at Angola, which is a maximum security prison. In his first two months, Shane heard about 12 stabbing that had occurred. However, when he looked at data from the Department of Corrections, it showed that CCA had only reported 5 stabbings in a 10 month period. They weren’t reporting all the stabbings. Little was being done to prevent violence inside the prison.

These conditions are not isolated to Louisiana, either. The documentary Prisons for Profit, made by ACLU Ohio, examines the condition of the Lake Erie Correctional Institute, operated by CCA, in Ohio. In this “institute” violence increases, especially as CCA takes a “no touch” approach, whereby guards are not allowed to intervene when fighting breaks out. Shane was instructed that the protocol in Winn is to verbally tell them to stop and that’s it. Back out, lock the room, and as he told, “Let them cut each other up.” If fighting intensifies to a certain level, chemical weapons are released to maintain order: pepper spray for fighting or stabbings; tear gas if a riot breaks out. One of the classic means for preventing violence is to occupy prisoners time with rehabilitation services, such as schooling. Unfortunately, private prisons cut these programs from their budgets to ensure profits are maintained.

Following the release of Bauer’s expose, a number of changes have occurred related to the private prison industry. The U.S. Department of Justice (DOJ) announced on 13 August that they have decided to stop contracting with private prisons. This is a sign of progress, however, as the Washington Post notes, “The vast majority of the incarcerated in America are housed in state prisons — rather than federal ones — and Yates’ memo does not apply to any of those, even the ones that are privately run.”

On the same day as the DOJ announcement, CCA and GEO Group, the two largest private prison companies in the country, lost almost half of their share value, equivalent to $2.2 billion. Shareholders and former inmates are filing lawsuits against CCA and GEO Group. The prison Bauer worked at, Winn Correctional Center, is no longer run by CCA; unfortunately, the new company is facing budget cuts, which means fewer medical and rehabilitative programs will be offered.

Another area the DOJ directive leaves out is the detention of immigrants, detained by the Department of Immigration and Customs Enforcement (ICE) and U.S. Marshals Service detainees, who are technically in the federal system but not under the purview of the federal Bureau of Prisons. The share of beds in privately operated ICE facilities has risen in recent years, jumping from 49 percent in 2009 to 62 percent in 2015. Mega-corporations like CCA and Geo Group found another area of the American prison system to profit from. In August 2016, CCA was awarded a four-year, $1 billion contract “to build a massive detention facility for [Central American] women and children seeking asylum.” In what the Washington Post described as “an unusual agreement,” CCA will receive “the money regardless of how many people are detained at the facility.”

The Department of Homeland Security said it would reevaluate its use of private prisons. A DHS council will consider whether federal immigration detention facilities should follow the Justice Department’s lead and phase out privatized operations.

The corrections system in the US has also subcontracted services to companies that would normally fall under the scope of local police and sheriffs. The Marshall Project has investigated the case of private prison extradition industry in many states. Each year, tens of thousands of fugitives and suspects – many who have never been convicted of a crime – are entrusted to a handful of small private companies that specialize in transferring the men and women across the country. The Marshall Project uncovered cases of two prisoners dying of perforated ulcers, another woman who was sexually assaulted and a third who had to have both legs amputated from complications of untreated diabetes.

After complaining for more than a week of severe stomach pain and vomiting, William Weintraub was found dead in the back of a private prisoner transport van in Georgia. (GEORGIA BUREAU OF INVESTIGATION)

After complaining for more than a week of severe stomach pain and vomiting, William Weintraub was found dead in the back of a private prisoner transport van in Georgia. (GEORGIA BUREAU OF INVESTIGATION)

These types of services are bad for everyone involved. Prisoners face abuse and mistreatment. At least 14 women have alleged in criminal or civil court since 2000 that they were sexually assaulted by guards while being transported by these companies.

The workers are made to work long hours, to drive unsafe, as companies try to minimize wages paid. The companies are usually paid per prisoner per mile, giving them incentive to pack the vans and take as few breaks as possible. Crashes have killed a dozen prisoners and guards.

The public is at risk of both of these factors. At least 60 prisoners have escaped from private extradition vehicles since 2000, including one who later stabbed a police officer and another who was accused of sexual assault on a minor and is still missing. Prisoner escapes are difficult to investigate as vans constantly cross jurisdiction borders.

It’s difficult to reason that this system is benefiting anyone other that the companies who are profiting and largely unaccountable.

In certain states, private probation companies perform all of the work of an exhausted legal system – from levying fines to collecting payments for misdemeanors – without any need for a judicial authority. This has created modern-day “debtor prisons”. Laws are written that almost exclusively affect people living in poverty. In one extreme example, a woman in Arkansas wrote a check for $1.07 for a loaf of bread. The check bounced and her debt ballooned after fees and fines to nearly $400.

Every year, US courts sentence several hundred thousand people to probation and place them under the supervision of for-profit companies for months or years at a time. In their report, “Profiting from Probation: America’s ‘Offender-Funded’ Probation Industry”Human Rights Watch reports how minor traffic violations, like speeding, or misdemeanor crimes, like public drunkenness, put people in jail if they fail to make adequate payments towards fines and probation company fees.

The business of many private probation companies, such as Sentinel Offender Services, is built largely on the willingness of courts to discriminate against poor offenders who can only afford to pay their fines in installments over time. Thomas Barrett is one such example of this discrimination of the poor:

In Georgia, Thomas Barrett pled guilty to stealing a can of beer from a convenience store and was fined $200. He was ultimately jailed for failing to pay over a thousand dollars in fees to his probation company, even though his entire income—money he earned by selling his own blood plasma—was less than what he was being charged in monthly probation fees.

These examples of privatized criminal (in)justice in the U.S. – prisons, immigration detention, prisoner transport and probation – are just the tip of the iceberg of the current problems that exist within the prison-industrial complex. Until prisoners are treated with respect and given the most basic of human rights, the American justice system will never become just and will never solve the problems of crime that exist in and outside of prison wall.

Here’s hoping for change.

 

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A Critique of Sport

“Sport is war minus the shooting,” wrote George Orwell.

For a long time, I have been thinking about sport and its role in society. It can be like simulated warfare, as Orwell notes, with teams commonly attacking each other, injuries abounding. It can also seem like a religious experience, with fans idolizing players and dogmatically watching every game available.

Foul Play: What's WRONG with Sport by Joe Humphreys Icon Books, 271 pp

Foul Play: What’s Wrong with Sport
by Joe Humphreys
Icon Books, 271 pp.

It seems to be a mixed bag of the best and worst in society. Sports are found nearly everywhere and played by nearly everyone at some point in their life.

These are some of the intersections that Joe Humphreys explores in his book Foul Play: What’s Wrong With Sport. Largely based on his football fandom, Humphreys describes in six chapters the virtue and vice of sport. I found the book to be a timeless expose of a world unable to face criticism. Recent news from the world of sport, like fighting between football fans at Euro 2016 or doping at the Rio Olympics, point to the continued challenges found in competitions around the world. I will explore some of the book’s topics below.

Humphreys starts his book with the effects of sport on the youngest of its participants: children. The first chapter, “Sport and Stupidity,” discusses anti-intellectualism within sport. Each sport has its own set of hazards. Hazards that organisations do not like to discuss openly.

Unlike informal play, Humphreys shows that professional sports encourage amateurs to take unnecessary risks when attempting to live up to sports superstars. In the case of American football, the NFL waged a twenty-year battle to hide the dangers of repeat concussions. These dangers are now being seen in high school athletes as well as professionals. For teenage girls in the United States, cheerleading is one of the more dangerous sports and can lead to paralysis. Dangers are exacerbated by several states unwilling to classify it as a “sport” and thereby regulate its safety.

Beyond the potential injury it glorifies, sports incentive people to make dumb decisions that may not benefit them. Take golf, for example. Unlike routine exercise, gold requires specialized equipment and course fees that cost many times more than a gym membership. And all those green, lush golf courses which are resulting in droughts when constructed in water-limited environments. As a society, we need to think long and hard on whether sports like these are beneficial.

In the second chapter, “Sport, Character and Morals”, Humphreys details the Christian roots of both the Olympics Games – re-established in 1896 by Baron Pierre de Coubertin – and the Fifa World Cup – founded by Jules Rimet. Rimet believed that “sport – and above all football – would be the means to teach the world’s masses to appreciate the Christian virtues of hard work, honesty, obedience to rules, comradeship and fair play” (pp. 48). These grand competitions on the world stage followed the trend of “Muscular Christianity” which was established in Britain during the era of Queen Victoria. From its beginnings, Humphreys describes Muscular Christianity, which transformed into modern sport through the establishment of its rules and record-keeping, as a moral experiment. A moral experiment that has gone badly wrong.

Humphreys continues the chapter by discussing the negative psycho-social behavior caused by sport. Psychologists Bredemeier and Shields found that “participation in competitive sports created ‘lower level moral reasoning in both sport and life'” (pp. 53). Team sports dilute personal responsibility and lead to pack behaviors, where no single individual feels responsibility for his actions – they were merely following orders. These negative attributes carry into family and social life.

The more serious players and fans take their given sport the more harmful it can be for their family and friends. Families are forced to move when an athlete gets traded, or worse, separated from their partner and children. Die-hard fans will do anything to not miss a game, sitting for hours watching a game remembering every single minuscule piece of data, while forgetting about the world around them. As Humphreys notes, watching sports in this way, without talking about anything except the game at hand, does not provide the bonding that children need from parents. Nor does the drinking that typically comes with it.

Bullying within sport in another common phenomenon that damages the confidence of lesser-abled children. Think about how jocks and geeks have co-existed. Sport, unlike play, is a test of the fittest, whereby difference, even if only perceived, must be eliminated. These lessons in cruelty, rather than compassion, to one another carry into adulthood and continue as long as sport is thought as “moral.”

Chapter three looks at the aspects of cheating by athletes and the judgement of fans. Fans tend to see cheating by athletes as an anomaly – bad guys who get caught and should be punished. However, as Humphreys shows, cheating is a key part of sport. The good guys who don’t cheat are the real anomaly.

Every sport has cheaters. Sprinters, baseball players and bicyclists use prohibited substances. Footballers and hockey players dive. A tennis player declines to call a ball “out”. Cheating can’t be eliminated. Worse, the honest and fair athletes are commonly chastised by teammates and fans if they hurt their own score; this incentivises dishonesty.

Just as the church claims to judge sinner from saint, sports fans sit as judges on matters of right and wrong in sport. Humphreys comments: “That sport should be associated with heightened judgementalism is hardly surprising. Sport is a theatre of exaggerated emotions, and these can be expressed in a positive or negative sense: in hero-worshipping athletes, or alternatively demonising them” (pp. 104). With instances of lavish spending, assaulting people or crude statements, it’s hard to claim that athletes should be seen as role models.

Two stadiums of worship

Two stadiums of worship

“Sports fandom is often compared to religious belief. But it would be more accurate to compare it to the wrong kind of religious belief,” (pp. 125) writes Humphreys in chapter four. Fans tend to be self-righteous about their particular team or sport, which has a tendency to lead to hatred and violence. This are the same elements found in religious belief.

One similarity, highlighted by Humphreys, between sport and religion in how both are influenced by one’s birthplace. A baby born in a predominantly Christian country by Christian parents tends to ascribe to Christianity, while a Muslim country tends to raise Muslim children. Furthermore, Christians and Muslims will each speak to the dominance of their particular belief while demeaning the others as untrue or not complete. The same follows for many sports teams. Some might worry about the Catholic Church’s move to become more involved in organised sport.

When I was growing up, the local teams found in Edmonton (Oilers for hockey and Eskimos for Canadian football) were seen by everyone as the best, while the neighbouring teams found in Calgary (Flames and Stampeders) were ridiculed at every possible opportunity. No one questioned the fact that this rivalry was little more than a difference in jersey colours, as both teams were made up of professional athletes with equal skills. Almost all team sports have this “us versus them” animosity because it is supported by the sport system to keep fans engaged. Unfortunately, this division often leads to violence as often seen in football hooliganism.

In the final two chapters, Humphreys discusses the politics of sport. As sports journalist Tom Humphries put it: “Politics and sport always mix. In grants, in swimming inquiries, in civic receptions, in anthems, on days of sheer flagwaving nationalism. They mix. Always” (pp.215).

Sport is rarely open to criticism. Across the world, from Manchester, England, to Toronto, Canada, sports teams are taking every precaution to protect their brand. They do this by controlling the media, even becoming the media by creating their own media networks.

Sports brands sell themselves as competitive, entertaining, atmospheric, sentimental, a source of happiness, and a win-win pursuit. Unfortunately, these are all lies. “World” Cups that are heavily Anglocentric and not true competitions. Examples, like Major League Baseball going to court to block fans from operating fantasy leagues because they used copyrighted statistics, highlight the fact that governing bodies in sport are not “servants of the people.” Rather than finding happiness in sport, research shows that fans experience higher-than-normal levels of stress, anxiety and hopelessness due to their strict attachment to competitive sport. We need to stop buying the delusions that sport keeps selling.

The most insidious aspect of modern sport is its use as a distraction. In Manufacturing Consent, Noam Chomsky claims that sport “offers people something to pay attention to that’s of no importance … [and] keeps them from worrying about things that matter to their lives that they might have some idea of doing something about. And, in fact, it’s striking to see the intelligence that’s used by ordinary people in [discussions of] sports. I mean, you listen to radio stations where people call in – they have the most exotic information and understanding about kind of arcane issues” (pp.176). Fans use enormous energy and brainpower collecting statistics on sports, but rarely apply these analytical skills to the outside world. The world might be a better place if they did.

In the final chapter of the book, “Sport, Conflict and Prejudice,” Humphreys delves into the many hypocrisies within sport, as well as its entrenched class differences, racism and sexism. Despite what the International Olympic Committee (IOC) may claim, the 1936 Olympic Games in Nazi Germany did not break down barriers of race. The 1995 Rugby World Cup did not end apartheid and bring peace to South Africa. And large-scale sports tournaments are not good for a host city’s economy. Instead, these examples show how sport institutions tend to re-write history in a more favorable light, even if it’s not true. Sport doesn’t end racism or end poverty. Most of the time, as author Simon Kuper writes, “it makes no difference whatsoever” (pp. 209).

Sport is largely about keeping the status quo. Media is controlled. Regulations are discouraged. Alcohol and tobacco are campaigned for while disregarding public health.

This is the politics of sports. As sports journalist Tom Humphries put it: “Politics and sport always mix. In grants, in swimming inquiries, in civic receptions, in anthems, on days of sheer flagwaving nationalism. They mix. Always” (pp. 215).

To me, this is Big Sport. Just as Big Tobacco and other “Big” corporate interests, sport prioritizes profits over people. This is best seen in the case of sports club owners threatening to move. In my home city, the owner of the Edmonton Oilers, Daryl Katz, threatened to move the hockey team to Seattle if he didn’t get a deal worth hundreds of millions of dollars for a new arena. In the end, he got everything he wanted from the city and provincial government, at the expense of taxpayers and to the relief of his own pocketbook. Big Sport for the win!

In recent weeks, NFL quarterback Colin Kaepernick has become famous not just for his athleticism but also for his political protests. By sitting down, rather than standing up, for the American flag and national anthem during games, Kaepernick and others have continued the debate of widespread racism in the country, including the racism found within the sports America watches. As the AJ+ video below shows, you don’t change a racist structure simply by adding athletes of colour and stir. Sports teams have a long history of stereotyping Native Americans.

Seen as microcosms of American life, many sports leagues benefit from the labour of minority groups while being run mostly by wealthy, older, white men. Sports teams are first and foremost tools for making money, from selling TV rights to memorabilia, and not about promoting social justice. Widespread homophobia in sports also attests to this, as modern sport is based on heteronormative teaching, rooted in religious ideology.

In the era of modern sport, women have largely been excluded. In recent years, women have been able to play in female offshoots of male sports leagues. See the Ladies Professional Golf Association or the Women’s National Basketball Association. These sports leagues may be a positive space for female athletes to compete, although they will also need to address many of the issues described above. In the worst scenarios, women play Lingerie Football – the sexist creation of injury-prone competition in uniforms from a Victoria’s Secret catalogue, garters included.

Any progress gained in “ladies” sports has to be measured against the colossal weight of structural sexism with sport. From American football to boxing and racing, women are seen and used as little more than sexual objects in the world of male-dominated sports world. Objects to accent a game or celebration, whether on the sideline or behind the podium. Objects wearing revealing outfits to advertise products. What worse example than the annual Sports Illustrated Swimsuit Issue. Essentially a reason to sell advertisements between photos of topless fashion models, the magazine went over 40 years without a single female athlete on its cover!

After delving into the psychology, politics and culture of sports, Joe Humphreys remains optimistic at the end of Foul Play. Like the worst forms of religion, sport has embraced fanaticism, judgementalism and irrationality, as well as a lack of self-criticism. And like religion, sport needs to change. Channeling two religious leaders – Martin Luther, who initiated the Protestant Reformation, and Martin Luther King Jr., who led the American civil rights movement – Humphreys sees a future where sport is taken little less seriously than it is today. A future where athletes don’t value winning above all else. A future where spectator are obsessed. A future where the innocent of play of children isn’t lost in later years. Sport needs its own reformation!

I think anyone who is open to looking at sport, for better or for worse, would appreciate reading Foul Play.