The Business of Good Intentions

While working in Ghana back in 2012, I witnessed a distribution of Toms Shoes (here’s my blog post about it), also known as a “shoe drop”. Back then, I assumed their intentions were good and that they might be making a positive difference. I think now is a good time to reflect on this view.

Clothing+Poverty-+The+Hidden+World+of+Fast+Fashion+and+Second-hand+ClothesI found Andrew Brooks’ book Clothing Poverty and the podcast Tiny Spark useful in this process and have used their research below. I highly recommend both of them!

Clothing Poverty shows how recycled clothes are traded across continents, the companies behind clothing donations, and the myths of ethical fashion, such as Toms shoes.

Hosted by Amy Costello, Tiny Spark investigates the business of doing good. Beyond their episode on Toms shoes (which I’ve embedded below), Tiny Spark investigates the world of philanthropy, international aid and development.

After gaining a better understanding of global development and the complexity of tackling global poverty, I am far more critical of Toms Shoes and similar companies espousing ethical consumption. I will focus mostly on their shoe distributions as this is what Toms is most known for and an aspect I witnessed first hand.

From Small Idea to Big Business

Toms was founded in 2006 by Blake Mycoskie after he visited Argentina, traveling and participating on reality TV shows. Blake, who is also the company’s self-declared chief shoe giver, describes the initial idea for the company as follows:

“Instead of a charity with handouts why not create a company where that’s the whole purpose? I thought, you buy one pair of shoes today so we can give one tomorrow. We’ll call them Tomorrow Shoes. No we’ll call them Tom’s Shoes for Tomorrow.” (Toms website)

No matter its moral message, Toms is a for-profit company. And one that is doing very well financially. So, let’s consider their business model in reverse.

Toms has donated more than 10 million pairs of shoes across sixty countries. Based on its buy-one-give-one (B1G1) model, this means that Toms has sold millions of shoes. According to Brooks, “Toms adult shoes sell for between $48 and $140 in the USA, far beyond the cost of manufacturing the alpargata-style shoes, which retail for around $5 in Argentina (which includes the local seller’s profit)” (p. 209-210). Every purchase of Tom shoes is in fact a purchase of two pairs, one for you and one that the company will give away. This amounts to around $10 of cost to the company, the rest is pure profit. And not a small amount, it would seem.

According to Forbes, Toms was valued at $625 million in 2014 after receiving venture capital. Blake’s own shares of Toms are worth around $300 million. Obviously, the company is profitable. But it’s also growing.

Toms has diversified its portfolio in recent years, adding new products to its name. Toms is now a brand (centered around the persona of Blake) and no longer just a shoe company. In keeping with its B1G1 mantra each items also results in donations.

  • TOMS Eyewear, started in 2011. When Toms sells a pair of eyewear, part of the profit is used to save or restore the eyesight for people in developing countries. This is the same model utilized by another B1G1 company, Warby Parker.
  • TOMS Roasting Co., 2014. With each purchase of coffee, Toms works with other organizations, called ‘giving partners’, to provide 140 liters of safe water (a one-week supply) to a person in need.
  • TOMS Bag Collection, 2015. Purchases of TOMS Bags help provide training for skilled birth attendants and distribute birth kits containing items that help a woman safely deliver her baby.

Now that Toms has private investors, one may question whether this growth is for the sake of people around the world or to sell more products and increase profits.

So, what’s wrong with all this good will? Isn’t Toms still helping people? As shown below, it’s not so clear.

Getting Things for Free

One fact not made transparent is the amount of free help Toms gets.

For each shoe donation, Toms works with other organisations, called giving partners. This was the case when I was in Ghana. Many young people travel to recipient countries to participate in these shoe drops, paying their own air fares and returning with testimonials, becoming brand ambassadors. One must question if the cost of a ticket is for the betterment of recipients or the traveler.

Toms also use government officials in their shoe drops. They help identify children in need, spending time traveling for Toms benefit, and store Toms shoes in their office, waiting for the day when they will be distributed. This is time and energy spent on helping a company’s Public Relations, at the expense of government officials doing their actual job. Would we tolerate this in Europe or North America? I think not!

Toms’ brand ambassadors organize events throughout the year to spread its message. One of these is their annual One Day Without Shoes event when the Toms community goes barefoot for the day (see photo below). As Brooks writes, “Images show groups of students walking around college campuses barefoot carrying large Toms flags as if supporting a political party or radical protest movement, rather than endorsing a shoe manufacturing company” (p. 209).


One Day Without Shoes event.

This is worrying for two reasons. One reason is the fact that college kids are learning about global issues through the marketing of a company rather than by independent and critical means. Would these students and other “brand ambassadors” volunteer their time if it was under a Nike or Wal-Mart flag? Why not? Nike and Wal-Mart both have their own private foundations “doing good”, just like many other large corporations jumping on the corporate social responsibility (CSR) bandwagon.

The second reason to be worried is because this type of corporate marketing event is tapping into the trend of slacktivism. Concerned people can “like” a campaign on Facebook or sigh an e-petition, both from the comfort of a chair. Buying Toms is another slack attempt to change the world, where people spend a day barefoot. True, transformative change needs long-term commitment and rarely comes from behind a corporate banner.

Does Toms imagery play a small role in these events and let the message speak for itself? No! The company is front and center. Talk about free advertising.

Toms is a business, first and foremost. It taps into people’s desire to “do good” and offers a guilt-free shopping experience along the way. But, should Westerners be determining what footwear others in the global South access?

Giving Shoes, Regardless of Need

“Do shoes actually satisfy a real need?” asks Brooks. Well, in the case of Tom, no, they don’t.

A lack of shoes does not stop children from going to school. In fact, when I witnessed a shoe drop in Ghana, many students receiving shoes already had a pair. This is one of the core problems with the Toms business/giving model. They must give away millions of shoes, because millions of shoes are being sold. Need is not causing the demand. Sales is causing the supply.

Tiny Spark and other commentators have documented similar cases as shown in the photo below. Toms and its giving partners have also distributed shoes to schools well stocked with supplies and first-class computing facilities. Clearly, this is a different story to the one the company is putting out.

toms wheelchair

Girl in Honduras with new Converse shoes is fitted with a TOMS shoe. (Tiny Spark)

Ethical consumerism and other ideas that try to solve complex problems through simple solutions or products. One example is the initiative One Laptop Per Child (OLPC), designed at MIT, which provides $100 laptops to children in low-income countries. Although it received the support of the UNDP, OLPC has not led to improved math or reading skills.

Another example is the Soccket, a soccer ball that converts kinetic energy into electric power, designed by a group of Harvard University students. This product, although sounding revolutionary, breaks down easily and costs charities $60 to provide, which is the same cost as being hooked up to the electric grid and provided light for a whole family for years.

Quick fixes rarely work.

The reasons they don’t work is that they miss the most important step of any change: communication. Specifically, communicating with those in needs and asking them what they need and how they think it can be solved. Companies like Toms rarely do this, instead they believe that their external, top-down idea can be applied everywhere and to everyone, all in a day’s worth of work. “Rather than providing products, people should be empowered to escape poverty and not become structurally dependent on handouts” (Brooks, p. 211).

Even worse that wasting peoples’ time and providing useless handouts is the damage done to local peoples’ businesses and economies by thoughtless shoe drops. Toms currently makes most of their shoes in China, like most other large shoe manufacturers, furthering the uneven development of global production and sales. By importing shoes from China to recipient countries in Africa, Latin America and Asia, Toms is flooding the market with free shoes. Local economies are affected, taking away demand from a local entrepreneur’s shoe making or selling business, as documented in Clothing Poverty. If people live in poverty, a pair of free Toms shoes is not going to improve the situation.

Furthermore, the difference is access between girls and boys education is a major problem in the Global south as many cultures prioritize boys, send them to school while keeping girls at home. Toms may be making this problem worse as its shoe drops are given to children at schools, the majority of whom will be boys.

The B1G1 model is driven by the needs of corporations and consumers, not people in need. We (the corporation and consumers) decide, for example, that children living in poverty need shoes. No one asked them. No one consulted them. We decided. And then we feel smug and think that they should be grateful, since we are their noble saviors. Well, we’re not.

TOMS’ Ideology

In addition to the physical distributions of shoes, Toms is handing out its own ideology to recipients. It is literally espousing the idea that Toms, Blake, its partners and its customers are saviors.

In an episode dedicated to Toms shoe (embedded below) Tiny Spark provides further cause for alarm. Laura Freschi of New York University found that many of Toms’ giving partners are connected to Evangelical Christian missionary groups. Some groups confined shoe drop exclusively to Christian schools and churches, demonstrating a lack of impartiality to all children in the area. Other groups were found to wear “Make Jesus Famous” t-shirts while fitting Toms shoes on children, an act of proselytizing connected to Toms. These cases point to Blake’s own ideology, which is inherently part of Toms brand.

Blake has spoken at evangelical Christian groups, like Focus on the Family, which try to limit women’s rights to make their own choices during a pregnancy. This is even more serious considering TOMS Bag Collection is working on maternal reproductive health matters.

This type of neo-missionary ideology and aid that Toms is subtly using in its shoe drops and behind the scenes is a step backwards in global effort to address poverty and child education.


A similar criticism laid out above can be made of many other socially responsible brands. For example, the Canadian charity Free the Children and its for-profit business ME to WE follows this model but to a larger level, tapping into young people’s role models to sell its “ethical” products. Free the Children even requested that a CBC documentary be edited because it may show critical footage of its overseas volunteer-tourism service.

Each of us must ask ourselves, do we really need that pair of Toms shoes, or other “ethical” product? If you’re buying them because you want the style and brand as part of your wardrobe, that’s fine, just be honest about it. If you want to help others, there are better ways.

If you aren’t attached to the Toms brand, but still need a pair of shoes and like the canvas style, then buy a pair of shoes for less and donate the difference in cost to a charity that you know and trust. There are many charities out there that work on helping children to gain access to education and solve other social, political and economic challenges they face due to living in poverty. I would suggest Oxfam, CARE or Unicef as some potential choices.

Better yet, think about whether you really need another pair of shoes in your life. Many stores use a business model of “fast fashion” where trends can change weekly. Replacing clothing and shoes quickly leads to waste and disproportionately hurts people in the Global south. Again, this is a reason not to believe the myth of “ethical consumerism”. If you decide that your shoes don’t need a replacement, then you could donate the cost of a pair of Toms ($48 to $140) and do far more good than a pair of shoes ever would.

Beyond thinking about the financial aspects of shopping, it’s important to question the messages of companies (and all organisations, including the charities I’ve linked above) and their actions. All institutions have their own agendas and, sometimes, these are hidden. As shown above, they may even be counter to what you believe in.


Ghost Water Taps

Other Stories from Kabasheshe: Hills of Green | Fish and Chips | Money Loans and Satellite Dishes

“One tap…two taps…three taps.”

This is what I was hoping to count to myself on Monday when I walked through town. Unfortunately, my optimism would be squashed.

IMG_3651The day before, Mzee, my host grandfather, described the water project he hoped to start in Kabasheshe. Currently, the closest water source is located at the very bottom of the valley; at least 30 minutes there and back, up and down hills. My host sisters (and me on a few occasions) make the journey at least once a day, but more commonly multiple times. Older sisters would carry 20-litre jerry-cans on their head. When full with water, these would weigh 20 kilograms or 44 pounds! I barely managed when I tried. Younger children carry 10- and 5-liter jugs; one or two, depending on their strength. These feats of strength are more impressive when considering that a 2-year-old toddler may also be on a woman’s back.

I should also point out for clarity that my household is somewhat lucky in that it is located directly uphill from the community spring. Other families have the dual challenges of living uphill and down the road from the water source, increasing their walking time.

IMG_3677If you walk 30 minutes up the road, towards the main junction, you find a completely different reality. The village of Rusoka seems to be an oasis of water projects – piped water, community boreholes, and others. On our way to see their current gem, my hosts and I passed a centrally placed hand pump. I was told that it was spoiled, not in use. I trust that this is true as I saw nearby pipes ripped out from the ground. After months of no more flowing water, the plastic pumps are commonly extracted; these can then be used by families to illegally smuggle power into their homes or any other use that they can come up with.

The Rusoka Primary School has another interesting feature – a
play pump; age unknown. Play pumps are water projects that replace the typical manual hand pump with a circular merry-go-round, one intended for children to play on. These work when kids are nearby and willing to use it, but are problematic for a woman by herself. It is also a sad part of development that many communities are conditioned to attract international donors, so children may come out to play for photos, but will stop once the abazungus (foreigners) leave. It was interesting to see one, though. If I had more time, I might have tried to uncover its history and current level of use.

IMG_3708After walking through town, passing orphanages, training centers, and hair parlors, we arrived at the pump house. This relatively large building provides piped water to the entire Rusoka community. It pumps water uphill to a storage tank and then downhill to several taps. This is the model that my village hopes for. Built many years ago, it has run flawlessly.

A cynic might propose that Kabasheshe’s mostly Muslim population missed out on the charity that Rusoka received from Catholic organizations that visited it, being a majority Catholic population itself.

A realist might say that Kabasheshe’s location further down the dirt road has left it with worse luck. Rusoka is closer to the main road, which also acts as a pathway between Uganda and Rwanda.

Either way, my host village finds itself without easy access to water.

IMG_3386Eight or maybe nine years ago, they did get a borehole, supplied by the local sub-county government. But, after 3 years of use, it broke down and was never fixed. It sits there today, a skeleton of its former self, with all removable components scavenged and probably sold.

This is the start of Mzee’s plan. Three years ago, Rusoka received electricity and thanks to a politician who lived here, the line was extended to Kabasheshe. Him, his brother, my host family, and a few others now have power.

Power is quite a life changer. It means that you can own a cellphone, as it needs to be charged regularly, and connect with others far away. It means a steady, cheap source of light. And it mean that you can own a TV and relax while watching it, as my host family regularly does.

But it also means one more thing, more options for community projects. Rather than the manual water pump that failed in Kabasheshe before, Mzee wants to install a motorized pump to provide piped water to his community. Just like Rusoka.

Going uphill, the water would be pumped to storage tanks, either polyurethane or concrete, and then downhill to various sources. Using storage tanks mean that water can still flow, even when there’s a power outage. Also, meters can be placed on the multiple tanks to track usage.

After seeing the borehole and location for future tanks, I was taken to see the community taps. There were three of them. Or, at least, that was what I was told.

One at the primary school. One at the trading center (local store and outdoor pool hall). And one near a home on the main road.

IMG_3571First, the school. Like what I saw in Rusoka, a plastic pipe was sticking out of the ground. After the borehole stopping providing water, someone dug up the line, cut it, and took it home. But, there was hope that a new line could be installed. It would be nice to see this school receive running water, as the alternative is children missing school to fetch water.

Next, the family home. We arrived at our destination, but I saw no tap. There was a hedge dividing two properties. A gated house on the left and a small business on the right. It turns out that this tap was demolished after the borehole broke and was in the way of the homeowner’s plan. All that is left is a memory of what was.

The third and final tap, at the trading center, had the same fate. It was demolished some time ago. Nothing left to signify that it was ever here.

This left me puzzled. Mzee told me about the three taps and my mind raced with possibility. But to have so much infrastructure missing, it would be a daunting project.

So, what can be done?

It is definitely possible to provide piped water to the community. The borehole is there. At least one tap (probably the most important one, in my view) is still in the ground and ready to be connected. And the community wants it.

How to do it?

As with most things, money is primary. Funding can come from one of three sources. It can be through the community, everyone pitching in and taking full ownership. The government could come in, but people have little to no trust in them. Or an outside source, like an international charity or aid organization, could be the one to manage the project.

In any case, some things would need to be bought and installed. A motorized pump at the borehole, connected to the power line. A house would need to be built to contain everything. A 200-meter trench would need to be dug, at least 5-feet deep to prevent the thievery of the past, and plastic piping laid. The hilltop would be leveled and a few tanks installed on concrete or other structure. More trenches and piping would go downhill. The school would be re-connected and new taps would need to be constructed elsewhere

All in all, this would be a massive project. Probably the biggest one Kabasheshe has every received. I want to make it happen but have my reservations.

Will the village be able to repair future breakdowns? Will they be able to prevent thievery? Is it better to wait and lobby the government to change its ways?

What do you think? Is there anything not considered or missing?

First Days in Uganda

My first exposure to Uganda consisted of a midnight crossing of theKIHEFO international border that is shared with Rwanda along the three-hour drive from Kigali to Kigezi district. Along with KIHEFO’s driver Enock and four University of Calgary medical students, I filled out the appropriate forms and showed my passport, with a newly acquired East Africa Visa, enough times to make it through the gauntlet of road stops and gunned border agents. With the darkness around us and only a few stars above, we drove the short distance from the border to my new home of Kabale – a southwestern, hilly town of around 50,000 people.

I was thankful to be the first one in our van to arrive. It was 1:00 am and I was in desperate need of something other than a car or airport terminal to call home. My apartment companions Trina and Atayo greeted me and gave me the short version of their home tour before calling it a night. I was running on fumes, but took them up on the offer of a shower, as it would be my first in over 72 hours of travel, layovers, and a night asleep on the benches of Toronto Airport’s Terminal 3.

That first day of work – Monday – would set the tone for the rest of the week, as it was filled with continuous learning and interaction
after interaction. I met more students – these ones were American – who were here to learn about public health in a East African context; some of whom arrived a day before me. We started with a great presentation on the history and work of Kigezi Healthcare Foundation (KIHEFO), an organization that does amazing work in providing health care to the four districts of Kigezi. In addition to their permanent clinics – medical and dental care, HIV/AIDS, child nutrition – in Kabale, KIHEFO does several outreaches each month in surrounding communities. In the afternoon, we were able to actually tour these clinics and the town of Kabale. The town is flowing with hills, houses set into them like blocks, with stores and the artery roads running through the valley.

Over the next two days, we were given presentations on the health care uganda mapoptions in Uganda, which range from village health teams and traditional healers to formal national hospitals; and on the conditions mothers face in during their pregnancy, during childbirth, and while caring for children.

Thursday allowed me to start looking at the Village Nutrition Surveys that have been developed to find out what families face in Kigezi. With questions covering access to water, illness, foods consumed, and household assets, it will allow KIHEFO to have quantifiable data for future initiatives in their communities.

I was invited to add additional questions related to water access and sanitation facilities, so that information from these sectors could also be used in future planning.

The last day of the week gave all of the new arrivals, including myself, our first look at village life in Uganda, with a tour of a primary school in Ibumba. After speaking with teachers and having the most amazing welcome by their students, we traveled a short distance away with the school’s deputy headmaster to speak with a women’s group that she is leading. Together, this group of widowed and orphaned women have found strength. They farm together, save together, and learn together. They also helped us learn, by describing the challenges they face in their remote community.

The weekend gave me time to rest, relax, and do a few errands. On Saturday, I started the process of making some custom shirts with local fabric. Two yards of fabric, which comes in amazingly bright patterns, sells for 10,000 Ugandan shillings (or $4). This is enough to make a single men’s shirt, tailored to your exact measurements, costing an additional 20,000 shillings (or $8).On Sunday, I washed clothes. To hand wash clothes completely and in a reasonable amount of time is an art form; I am not there yet.

Looking forward, the second week will see me going out into communities and participate on maternal and child health surveys. There will also be the opportunity to discuss new ways of small-scale agriculture with local youth. Both of these projects have me excited to learn more about Uganda and the issues that people live with each day.

More updates to come.

Project HOPE 2014

A month has passed since my time in Nicaragua pushing to complete Project HOPE, so it’s seems fitting to recap the experience more broadly here. Our project involved repairs to six high school classrooms and the construction of a multipurpose room at Reina de Suecia – a secondary school in Barrio de 14 of Esteli, Nicaragua. These infrastructure projects will directly benefit 1,600 students and indirectly benefit their families and the wider community of people living in the Rosario community of Esteli.

This initiative could not be possible without support from MacEwan University and the management of Ceiba Association, who provided educational retreats in Canada and the logistical planning for our time in-country. Since 2002, Project HOPE has raised roughly $450,000 (including the money raised for the team experience), had impacts on the lives of over 6500 people, and engaged over 165 MacEwan students. To be involved for a portion of this ongoing legacy is truly rewarding.

From September 2013 – where me and my co-team leader Joelle narrowed down our candidate pool from 24 applicants to our team of 12 students – until April 2014, we were busy with several community fundraisers. We put on bottle drives, a cash raffle, a benefit concert, bar nights, and one large dinner with over 120 people in attendance. The Edmonton and surrounding community was also critical in helping us reach our fundraising goal of $71,000, which we surpassed! I would personally like to thank the Rotary and Lions Clubs which donated directly to the project.

We also learned a lot, through weekly meetings and retreats, focusing on Nicaraguan history, development projects, and how to be conscious global citizens.

As I described in past articles, we left Edmonton at the end of April and spent the month of May living and working in Nicaragua. After traveling from the capital city of Managua to Esteli and getting settled in our accommodations at Hostal Tomabu, we began to start the project.

We alternated out time between going to the school and doing cultural learning during out reaming fee time. The days were long. Mornings and afternoons were filled with manual labour. Tasks included demolition, painting, excavation, reinforcing metal, masonry, concrete, and moving dirt. We spent a total of 17 days on the build site, with the last 7 weekdays incorporating our mural project in collaboration with our partner organization FUNARTE. (You can find more about FUNARTE and their website on my IDW page.)

Our evenings were equally busy. We made the most of our time in Esteli with a number of cultural experiences. There was salsa dancing and Spanish classes. We tried our best but ultimately lost in a soccer match at the city’s university. We were able to visit a women’s cooperative where paper is made from recycled materials and also a cigar factory – Drew Estate Tobacco Company – where 1600 people are employed and they receive thousands of bales of tobacco from around the globe. We even had time to celebrate a team member’s birthday and to have a going away party during our last night in town.

Weekends were set aside for experiences requiring travel. We visited a FUNARTE youth workshop, where our team mixed with the group of children and worked together on painting, while also getting some information on their other projects. We swam under a waterfall one week and jumped off cliffs in Somoto Canyon the next. On a trip to El Jalacate, the team met Alberto and saw his rock carving art. He is a man who enjoys sharing stories of his past and bringing people inside his home. Our last weekend journey took us to Matagalpa to visit two enterprises: a chocolate factory and a coffee plantation.

We used Sundays as a time to re-energize and get ready for the upcoming week.

One of our biggest accomplishments was working together as a team to create and paint a mural at the school. Even with a very short window of time, we were able to come together with the idea of showing the transformative power of education and the partnership we’ve experienced between Canada and Nicaragua.

During the month of June, while our team either returned home or toured the countryside for a bit longer, our construction team, which included a group of three brothers, continued the process of construction. They finished the walls and added a roof to our multipurpose room. They started laying floor tiles, as well. They finished the two classrooms we started and worked on the other four that were being occupied during our time there.

I am excited to see the final result.

Schools in Sonyo

Last Thursday, I was fortunate enough to go on a field visit to Sonyo and assist in the inspection of a newly completed government project. It this instance, the project was a 3-unit classroom block intended for Upper Primary grades.

The project was completed nearly 6 months ago and the purpose of this visit was to record any defects for the contractor to correct. In attendance was the District Planning Officer (DPO), the District Budget Officer (DBO), the Planning Officer from Ghana Education Services (GES), the school’s headmaster, the contractor, the district’s driver, and myself.

Upper Primary Classroom Block

The district officers were quite happy to highlight the inclusion of an access ramp for people with disabilities at the entrance of the new facility. These are mandated from the national government for all new educational structures.

As with most times, whenever my camera comes out, so do the children.

Entrance to Upper Primary Block

Along with the new classroom block, the project also included for the construction of urinals (not shown) and a series of Kumasi Ventilated-Improved Pit (KVIP) Latrines. There are 2 private rooms for boys and 2 private rooms for girls.

On the left side of the photo, you can see the concrete septic tank behind the structure and just a portion of the pipe providing ventilation. There are 4 separate tanks, each having its own ventilation pipe. These facilities provide a safe and sanitary environment for the children, so that they can focus on their studies.

KVIP Latrines

All of the structures were completed with excellent craftsmanship and were seen to be in regular use by students.

In addition to the inspection, I was able to learn many new things about the other schools here. From what I was told, the Ghana education system is made up of the following school and grade levels:

  • Kindergarten (KG) 1, 2
  • Lower Primary 1, 2, 3
  • Upper Primary 4, 5, 6
  • Junior High School (JHS) 1, 2, 3
  • Senior High School (SHS) 1, 2, 3

Sonyo does not have a SHS yet. So, there are a total of 11 classrooms, ranging from KS to JHS. All are within sight of each other. The old Upper Primary classrooms constructed as an open air structure, made up of mud bricks, wood, and a metal roof is located just behind the new structure. Then there is the Lower Primary classroom block and behind that, the headmaster’s living quarters (not shown). Because of the new structure, the old classrooms can now be used to teach the KG students.

KG (foreground) and Lower Primary (background) Classroom Blocks

Inside a KG Classroom

The Junior High School is just a short walk away, through a pack of goats and sheep.

JHS Classroom Block

At the end of our tour, I talked a little with the GES Planning Officer and school headmaster, who collectively gave me some insight into the make-up of the schools. There are a total of 387 kids attending the different classrooms. This means that on average there are 35 children in each classroom. Oddly enough, GES uses this same value of 35 to determine the ideal classroom size when planning for future development. I will also be using this figure many times when analyzing the data my department has on hand.

On the way out of town, we were able to pass the teachers’ quarters. A new structure with 3 self-contained units. Located on the main road and just a few minute walk to the school, this building seems to be ideally positioned to give teachers an easy commute to work and an enjoyable living during the school year.

These buildings and the 8 teachers on hand will give Sonyo’s school children the tools they need to gain a great education. I’m looking forward to what the future has in store for these bright young minds.